Showing posts with label agama. Show all posts
Showing posts with label agama. Show all posts

Friday 2 October 2020

வெங்கடேஸ்வர சுப்ரபாதம்

Venkateswara suprabhatam

 


கௌசல்யா சுப்ரஜா ராம

பூர்வா ஸந்த்யா ப்ரவர்த்ததே
உத்திஷ்ட நர ஸார்தூல
கர்த்தவ்யம் தைவமாஹ்நிகம்

உத்திஷ்டோத்திஷ்ட கோவிந்த
உத்திஷ்ட கருடத்வஜ
உத்திஷ்ட கமலா காந்தா
த்ரைலோக்யம் மங்களம் குரு

மாத சமஸ்த ஜகதாம் மது கைடபாரே
வக்ஷோ விஹாரிணி மனோகர திவ்ய மூர்த்தே
ஸ்ரீ ஸ்வாமினி, ச்ரிதஜன ப்ரிய தான சீலே
ஸ்ரீ வேங்கடேச தயிதே தவ சுப்ரபாதம்

தவ சுப்ரபாதம் அரவிந்த லோசனே
பவது பிரசன்ன முக சந்திர மண்டலே
விதி சங்கரேந்திர வனிதாபிர் அர்ச்சிதே
விருஷ சைலநாத தயிதே தயாநிதே

அத்ரிஆதி சப்தரிஷய சமுபாஸ்ய சந்த்யாம்
ஆகாச சிந்து கமலானி மனோகரானி
ஆதாய பாதயுகம் அர்ச்சயிதும் ப்ரபந்நா
சேஷாத்ரி சேகரவிபோ தவ சுப்ரபாதம்

பஞ்சானன ஆப்ஜபவ சண்முக வாசவாத்யா
த்ரைவிக்ரமாதி சரிதம் விபுதா ச்துவந்தி
பாஷாபதி படதி வாசர சுத்திமாராத்
சேஷாத்ரி சேகரவிபோ தவ சுப்ரபாதம்

ஈஷத் ப்ரபுல்ல சரசீருஹ நாரிகேள
பூகத்ருமாதி சு மநோகர பாலிகாநாம்
ஆவாதி மந்த மநிலஸ் சக திவ்யகந்தை
சேஷாத்ரி சேகர விபோ தவ சுப்ரபாதம்

உந்மீல்ய நேத்ர யுக முத்தம பஞ்ஜரஸ்தா
பாத்ரா வசிஷ்ட கதலீபல பாயசாநி
புக்த்வா சலீலமத கேளிசுகா: படந்தி
சேஷாத்ரி சேகரவிபோ தவ சுப்ரபாதம்

தந்த்ரீ ப்ரகர்ஷ மதுர ஸ்வநயா விபஞ்ச்யா
காயத்ய நந்த சரிதம் தவ நாரதோபி
பாஷாச மக்ர அசக்ருத் கரசார ரம்யம்
சேஷாத்ரி சேகர விபோ தவ சுப்ரபாதம்

ப்ருங்காவலீ ச மகரந்த ரஸா நுவித்த
ஜங்கார கீத நிநதைஸ் சக சேவநாய
நிர்யாத்யு பாந்த சரஸீ கமலோ தரேப்ய
சேஷாத்ரி சேகர விபோ தவ சுப்ரபாதம்

யோஷா கணேன வரதத்னி விமத்ய மானே
கோசால யேஷூ ததி மந்தன தீவ்ர கோஷா
ரோஷாத் கலிம் விததே ககுபஸ்ச கும்பா
சேஷாத்ரி சேகர விபோ தவ சுப்ரபாதம்

பத்மேச மித்ர சதபத்ர கதாலி வர்க்கா
ஹர்த்தும் ச்ரியம் குவலயஸ்ய நிஜாங்க லக்ஷ்ம்யா
பேரீ நிநாத மிவ பீப்ரதி தீவ்ர நாதம்
சேஷாத்ரி சேகர விபோ தவ சுப்ரபாதம்

ஸ்ரீ மந் அபீஷ்ட வரதாகில லோக பந்தோ
ஸ்ரீ ஸ்ரீநிவாச ஜகதேக தயைக சிந்தோ
ஸ்ரீ தேவதா க்ருஹ புஜாந்தர திவ்ய மூர்த்தே
ஸ்ரீ வேங்கடாசலபதே தவ சுப்ரபாதம்

ஸ்ரீ சுவாமி புஷ்கரிணி- காப்லவ நிர்மலாங்கா
ச்ரேயோர் திநோ, ஹர விரிஞ்சி சனந்தன ஆத்யா
த்வாரே வசந்தி வரவேத்ர ஹதோத்த மாங்கா:
ஸ்ரீ வேங்கடாசலபதே தவ சுப்ரபாதம்

ஸ்ரீ சேஷசைல கருடாசல வேங்கடாத்ரி
நாராயணாத்ரி வ்ருஷபாத்ரி வ்ருஷாத்ரி முக்யாம்
ஆக்யாம் த்வதீய வசதே ரநிசம் வதந்தி
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

சேவாபரா: சிவ சுரேஷ க்ருசானு தர்ம
ரக்ஷோம்பு நாத பவமான தனாதி நாதா
பத்தாஞ்ஜலி ப்ரவிலசந் நிஐ சீர்ஷ தேசா:
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

தாடீஷூதே விஹக ராஜ மிருகாதி ராஜ
நாகாதி ராஜ கஜ ராஜ ஹயாதி ராஜா
ஸ்வஸ்வ அதிகார மஹி மாதிகம் அர்தயந்தே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

தாடீஷூதே விஹக ராஜ மிருகாதி ராஜ
நாகாதி ராஜ கஜ ராஜ ஹயாதி ராஜா
ஸ்வஸ்வ அதிகார மஹி மாதிகம் அர்தயந்தே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

த்வத் பாத தூளி, பரித ஸ்புரித உத்தமாங்கா
சுவர்கா அபவர்க நிரபேக்ஷ, நிஜாந்த ரங்கா!
கல்ப ஆகம ஆகலநயா ஆகுலதாம் லபந்தே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

த்வத் கோபுர ஆக்ர சிகராணி, நிரீக்ஷ மாணா
ஸ்வர்கா அபவர்க பதவீம், பரமாம் ச்ரயந்த!
மர்த்யா மநுஷ்ய புவனே, மதி மாச்ரயந்தே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்!

ஸ்ரீ பூமி நாயக தயாதி குண அம்ருத ஆப்தே
தேவாதி தேவ ஜகத் ஏக சரண்ய மூர்த்தே
ஸ்ரீமந் அனந்த கருடாதிபிர் அர்ச்சி தாங்க்ரே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

ஸ்ரீ பூமி நாயக தயாதி குண அம்ருத ஆப்தே
தேவாதி தேவ ஜகத் ஏக சரண்ய மூர்த்தே
ஸ்ரீமந் அனந்த கருடாதிபிர் அர்ச்சி தாங்க்ரே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

ஸ்ரீ பத்மநாப புரு÷ஷாத்தம வாசுதேவ
வைகுண்ட மாதவ ஜனார்த்தன சக்ர பாணே
ஸ்ரீ வத்ஸ சிஹ்ன சரணாகத பாரிஜாத
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

கந்தர்ப்ப தர்ப்ப ஹர சுந்தர திவ்ய மூர்த்தே
காந்தா குசாம் புருஹ குட்மல லோல த்ருஷ்டே
கல்யாண நிர்மல குணாகர திவ்ய கீர்த்தே
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

மீனாக்ருதே- கமட- கோல- ந்ருசிம்ம- வர்ணிந்ஸ்வாமிந்- பரஸ்வத தபோதன- ராமசந்திர-
சேஷாம்ச ராம- யது நந்தன- கல்கி ரூப-
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

ஏலா லவங்க கனசார சுகந்தி தீர்த்தம்
திவ்யம் வியத்சரிதி ஹேம கடேஷூ பூர்ணம்
த்ருத் வாத்ய வைதிக சிகாமணய ப்ருஹ்ருஷ்டா
திஷ்டந்தி வேங்கட பதே தவ சுப்ரபாதம்

பாஸ்வான் உதேதி விகசாநி சரோருகானி
சம்பூர யந்தி நினதை ககுபோ விகங்கா
ஸ்ரீவைஷ்ணவா சததம் அர்த்தித மங்களாஸ்தே
தாமாச்ரயந்தி தவ வேங்கட சுப்ரபாதம்

பிரம்மா ஆதய சுரவரா ச மகர்ஷ யஸ்தே
சந்தஸ் சனந்தன முகாஸ் தவ யோகி வர்யா
தாமாந்திகே தவஹி மங்கள வஸ்து ஹஸ்தா
ஸ்ரீ வேங்கடாசல பதே தவ சுப்ரபாதம்

லஷ்மீ நிவாச நிரவத்ய குணைக சிந்தோ
சம்சார சாகர சமுத்தர அநைக சேதோ
வேதாந்த வேத்ய நிஜ வைபவ பக்த போக்ய
ஸ்ரீவேங்கடாசல பதே தவ சுப்ரபாதம்

இத்தம் விருஷாசல பதே, இக சுப்ரபாதம்
யே மானவா, ப்ரதி தினம் படிதும் ப்ர-விருத்தா
தேஷாம் பிரபாத சமயே, ஸ்மிருதி ரங்க பாஜாம்
பிரஜ்ஞாம், பர ஆர்த்த சுலபாம், பரமாம் ப்ரசுதே


 

Friday 25 September 2020

SRI BALAJI of Thirumala Tirupati

 

LORD SRI BALAJI of Thirumala Tirupati is the Parihara Kshetram for Planet Saturn

By Dasan Kudandai Amudhan


Hindu Gods illustration, Tirumala Venkateswara Temple Thirukadalmallai Srivaikuntanathan Permual temple Nava Tirupathi, Lord Krishna, religion, tradition png








Saturn is known as ‘Shanai shchara’ (slow moving -in Sanskrit). Sani is the son of Sun and Chaya devi (shadow) and half brother of Yama. Saturn is identified with metal Iron, Tree is The Prosopis Spicigera (Sami Tree) – known as Vanni, Flower is karungkuvalai. The Vehicle known as Vahana is Crow and Animals are Dogs, Buffalos, monkeys, Ants in insetcs. Sani is Black colour and wears black/blue clothes, and in diretcion it is West. Taste is Astringant. Athi Devata is Yama. Sani owns Makara and Kumba Rasis. Saturn is for Implimentation of Law of Karma and Dharma. Hence denotes Judges. Sani Gems are Blue Sapphire. Element Is Air. Numerical Value is 8.

Saturn is a planet of Truth, ambition, achievement, Administraion, hard work, Borders, Doors, windows, Teeth, Chin, bones, nail, Human Hair. It rules over masses, dark places, Labour. He is enemy of Sun. Saturn is linked with History, Traditions, Past, Future, Black Magic, Frustration, Disappointment, Failure, Long term planning, Loneliness, Seperation. Saturn deals with reality. It rules over Rocks, Black Stones, Labour work like gardener, Farm workers, Lower strata of society, Jail, Prison workers/ wardners etc. Sanyasis, Sages are signified as religious orders Based upon observing discipline, isolation and personal Limitations. It rules over cold and dry places, Mountains, Gingelly Seeds, Oil, Mortgage, Debts, Civil Services, Slaves, Toughness etc. Saturn symbolize austerity, Simplicity, Concentration, Water Irrigation, Dams, Distribution of Water. Sani graha signify Cow-herds, Shepherds, wandering etc.

Saturn denotes Fasting, spirituality, Mediation, time, hearing-defect, miners, Ugly, Disabled, Deformity, aged, Handicapped, people are its karagathvam. Sweepers, Faithful Servents are denoted by Sani. According to Brihat parasara Hora Sastra, Sani dwells in Ant-hills, dirty places. Because he is Farthest from Earth he denotes the Final experience Death. Saturn rules Coal, Pressure and Ancient period. There is none who gives good results like Sani Graha or ruins the life like Sani. Longevity, Elderly people, Low Caste, Humiliation, Disgrace are denoted by Saturn. Father, Grand Father are indicated by Saturn which is the planet for social responsibilities, charity, Social Services etc. Sani will cause Long Delay, Slow Movement besides denotes Archaeology and Geological Departments. Sani being an agricultural planet, it indicates Implements used in farms/gardens. It denotes Disease, Limbs, knees, Dependents etc. Purana says Sani is opened with half his eyes and Sani is a great devotee of Lord Krishna. Let us see the connections between Sani Graha and Lord Srinivasar of Tirumala.

01) Lord Srinivasa took his avatar in Purattasi when Sani is said to reduce his negative power during this month as he is pleased with the Spirituality of this period due to both Pithru Kaaryams and Deva Kaaryams are peformed. worshipping Vishnu, Fasting on Purattasi Saturday would please Sani graha.

a) During the Month of Purattasi, Pithru kaaryam are performed as Mahalaya Paksha Tarpanam with water and Gingelly seeds (Ellu)  to please Pithrus who descent to earth to their ordained rites from their descendants as Kanya Rasi represent South (dakshinayanam)since Pitru Loka is in southern Hemisphere.

b) Purattasi starts when, Athma karaghan Sun transit to Kanya Rasi where Sukran, Natural Enmity of Sun attains Neecha and Budhan, Lord of this Rasi goes uchcha both by Default. Sukran denotes Material life/ Enjoyment which are kept away during this month. Sun a Friendly Graha to Budhan by virtue of transit to kanya Rasi makes Lord Vishnu, Adi-devada of Budhan pleased during Purattasi.

c) Kanya Rasi denotes Earth and on Navarathiri celebrated in Purattasi Sri Bhudevi is worshipped first along with other goddess on all 9 days. Radha Janmashtami also falls in this period.

d) Mahalaya Amavasya day is the day of Ancestors worship for all Hindus irrespective of Caste/Creed cutting across Linguistic/ Local Customs. Sani is pleased during this period when food is offered to Ancestors in Different forms as Sun is Pitru karagha and father of Sani graha.

02) Lord Sri Srinivasa (Balaji) Avatar star is Sravanam which is in Makara Rasi owned by Saturn. Makara Rasi also denotes Earth in element and denotes our Karma Bhumi.

03) On First Seva of Suprabhatam, the very first opening of golden Door of Moolavar is done by a Golla (cow herder-Edayan) in the presence of Priests from Jeer Mutt and Temple officials. This honour of giving first darshan to a shepherd is for his community services to Lord Sri Srinivasa (Balaji) when he was in penance in Hill. Doors, Cowherds, gesture to them on first seva are the indications of Sanis karagathvam.

04) The white spot (pacha karpuram) on the Chin of Lord Balaji reminds us the Hit suffered at the hands of Sri Ananthazhwar who had thrown an Iron spade on Lord when later came as an young Lad to help the Pregnant Wife of Ananthazhwar in their Dedicated Services in Nandavanam(Garden). Chin, tooth in Face are under the karagathvam of Saturn besides Iron Implements used in Farms, Garden, Labour help are also indicated by Sani. Even now one could see this crowbar in Entrance.

05) Sage Bhrigu, who went on a mission to find out the most Satvic Nature among Trio, having failed to see this quality with Brahma and Sivan, came to Lord Vishnu and finding him in Yoga Nidhra without bothering him, kicked upon Lord chest which is the abode of Lakshmi. Sri Vishnu apologised to Bhrigu for hurting his feet which hit the hard chest and hence massaged the feet of sage. By this act, Lord made Lakshmi get Angered, Humiliated/Insulted to make her leave Vaikuntam to the Earth. Disgrace, Insults Humiliation, thus arised are due to Sanis karagathvam.

06) Lord Srinivasar was desperately wandering in earth without Food and sleep to find out Lakshmi who left Vaikuntham on above reason. He finally reached Sheshadhri and took shelter in an Ant-hill to Meditate. Desperation,wandering without food,disappointment are Sanis karagam.

07) Lord Sri Srinivasa (Balaji) Stayed in an Ant-Hill Under a Tamarind tree at Seshachalam and came out only to protect Cow and Calf (Brahma and Shiva) when a Shepherd tried to hit them, Emperuman Received the Blow on his Head and bleeded. Hence Golden Kireetam Presented by Akasa Raja is adorned on Fridays to Heal this injury. Ant Hill,Tamarind tree,Compassion in  receiving the  Blow are denoted by Sani…

08) Sri AdhiVaraha was the First God to occupy and own this Hill who had permitted Lord Sri Srinivasa (Balaji) to stay here on condition all pujas and Naivedyam must be offered to him First and all devotees of Lord Balaji must offer their worship to him First before going to Srivari temple. Dependent and one who is obligated permanently are under Sanis karagathvam.

09) Vakulamalika, the old lady was directed by AdiVarahan to Render kainkaryum to Lord Srinivasar when he was in penance in Ant-hill at Seshachalam. She was serving food to Lord then and rendering kainkarium. She was the incarnation of Yasoda and desired to see the marriage of Lord Srinivasar as she could not see then the marriage of Lord Krishna with Rukmani and Sathya bhama. Pottu (Kitchen) in Temple is believed to be under the supervision of Vakulamalika. Compassion to Old aged Lady/ Gesture to Aged shows the influence of Sani graha.

10) Lord Sri Srinivasa (Balaji) Borrowed money from Kuberan for his marriage with Padmavathi by signing a Promissory note to pay with interest duly prepared by Brahma, witness signed by Siva and a peepal tree known as Ashwathm. Kubera is mentioned in Vedas as ‘Chief of spirit of darkness and described as Dwarf, with  pot-belly, humpback, deformed ugly body with eight teeth, three legs and one small eye and a normal one. He is the Custodian of Nava nidhis of wealth to souls and half brother of Ravana. Permanent Debt, Mortgage and Financier, Ugly Description shows the influence of Sani graha.

11) Due to Own Sankalpam, Lord Srinivasar is away from his consort Padmavathi and stands alone in Tirumala while Thayar is in Thiruchanur Separately. Similarly Tirumala Hill is isolated from outside influence and confined to Spirituality. Sani Denotes Isolation, Seperation, spirituality.

12) Tirumala Hill in 3200 Ft above the sea level is a mountainous region with Cold and Dry Climate invariably round the year. Mountains, Cold -Dry Climate, Rocks/ Stones denotes Sanis karagam.

13) In Astronomy, various websites including Nasa.gov describe Saturn is Farthest planet from Earth and Saturn has SEVEN RINGS of thin flat consisting of numerous narrow ringlets made up of Ice particles that travel around the planet. Lord Sri Srinivasa (Balaji) is also in SEVEN HILLs and called as ‘Lord of Seven Hills”.

14) Tirumala is the only Hamlet in the world that has Four Dams for the tiny Town spread within a radius of 3 KM. All Four Dams were constructed on Holy Theerthams to meet the water Needs of town. Sani denotes Dams, Irrigation, Reservoir that retard/ slow/Regulate/reduce the Flow of Water.

15) Dhruvabera (moolavar) apart from four Uttchavars: Bhoga Srinivasar, Koulvu Srinivasar, Ugra Srinivasar and Malayappa Swami either together or separately participate in Various Rituals time to time. Golu Srinivasar Darbar is Daily Routine Seva when Idol is brought out to kalyanamantapam to read before the Lord, the income such as Arjitha seva/Hundi collections on the previous day and expenditure followed by reading of Panchangam of previous/ current day. Koluvu Srinivasar is offered with the prasadam of Mixture of Fried Gingelley Seeds (Ellu) and Jaggery. On Anivara Asthnam, a procedure performed during july every year, yearly accounts are submitted to Koulu Srinivasar when new books are issued for Next financial year. Administration, Discipline, Prasadam including Gingelly seeds signify the influence of Sani Graha.

16) Ugra Srinivasar was the original Prachina Vigraham very long ago. Before Many centuries when this Idol was taken out exposing to sun rays, Big Fire was caught during Brahmotshvam. Lord gave a Divine Direction through an Archakar not to take out Ugra Srinivasar. Since then, this idol is taken out for Procession Before Sun Rise on wee hours of Kaisika Dvadasi day only which is named after the Raga of song rendered by Devotee Chandala Nambadavan. Signifying the fact, Sani is for darkness and Sun is for light, Sani attains Uchcha in Thula Rasi where Sun is Neecha and Vice Versa in Mesha Rasi. It is believed when Sani opened his eyes first time, Sun went in to Eclipse. Darkness, Compassion to Low Caste Devotee and above episode shows Sanis Karagam.

17) On Every Thursday, Tirupavadai Seva is Conducted when one can have ‘Netra Darsanam’ as otherwise the Deity Sports a wide Thiruman Kappu which almost Covers Half the Eyes of Lord and on this Seva When Thiruman Kappu is Peeled off, Lord First Gaze after opening Eyes fall on Mortals. Because It has so much power, it is made to fall on the Heap of ‘Pulihora'(Tamarind Rice) directly in front of him thereby sanctifying it and reducing the intensity of his Gaze. This Tamarind Rice acts like a Paavada protetcing devotees from his powerful Gaze. Then Lord is adorned with a thin Thiruman kappu and this stays till Friday morning during Thirumanjanam. This reminds us the significance connected with the qualities( guna) of Sani graha.

18) Lord Srinivasar addressing Thirumalai Nambi as ‘Thatha'(grandpa) came in disguise of an hunter to demand water from Nambi to quench his thirst by puncturing the pot which Nambi was bringing for Thirumanjanam to the Lord from far away Papavinasam. Next day, Emperuman again as same hunter approached Nambi and discharged an arrow near Hillock to create a fountain called as Akasaganga and showed him this nearby water spring. Grand Father is karagam of Sani.

19) Adiseshan (First one to serve) serves Emperuman as Umbrella, Simhasanam, Paduka, bed. He will never get separated from Lord and render Kainkarium to him always. Adhiseshan manifested in the form of Seshachalam Hill to hold Lord Srinivasar in his hood. To Honour his devotion and dedicated service, Lord Srinivasar wears Nagabaranam in his Right hand. Faithful Servent and Selfless Services, Slaves are Sanis karagathvam.

20) Annamayya (Annamachariar) was imprisoned by King Saluva Narasinga Raya of Penugonda when Saint refused to sing a song on king which he demanded similar to the song of Lord Venkateswara composed by Sri Annamayya. Saint who was in prison chained by shackles sang a song on Emperuman with agony and the divine power of song resulted in chains getting broken. Similar to this, Devotees are also imprisoned invariably without their knowledge when they pass through Vertical Cellular Enclosures: for Arjitha seva(paid) and Horizontal Cellular Enclosures (kunndu) on Free Sudarshan seva with many gates Closed/Opened and made to wait in Cells time to time. Sani Grahas Symbolic Sign is Four Small Squares in the shape of window. Hence Sani denotes Prison, Gate, Window, Chain, Warden. Interestingly Bhoga Srinivasar is Permanently Chained with Moolavar by Golden Shackles.

21) Tirumala is the largest Collection Center in the World for Human Hair, exporting to other nations for Amino acid production. Human Hair is Sanis karagathvam. Tradition believes that No one in Tirumala is supposed to adorn their hair (kesam) with Flowers to maintain Spirituality, Austerity, Humility and Simplicity reminding the directive of Sri Ramanujar. Hair (kesam), above gunas indicate Sanis influence.

22) Lord Srinivasar is subjetced to undergo pressure to give Darshan to Devotees almost 21 hours with only Breakup of just three Hours and His time for Partaking the Prasadam is limited only to just few minutes. Yet Lord is compassionate to give darshan to all devotees with little break which reminds the karagathvam of Sani graha on Hard work, Dedication to Work, patience, compassion.

23) The Geological Survey of India (GSI) Declared Tirumala Hill as ‘National Geological Monuments’ for its Marvel on Eparchaean Unconformity as the Granite and Gneiss of Hill underwent ‘Inundation by Sea’ several Millions years ago and the presence of ‘Ripple Marks’ on the Quartzite Rocks bears Testimony to this fact. Another feature is ‘Sila Thoranam’ at a distance of 1 KM from temple wherein two rock groups precariously hang in the air with each others support forming an Arch. It is a portion of Quartzine left unsupported over a Width of 10 Metres and gap below the Arch is formed by Wind Erosion aided by action of water as Scientific fact is that TIRUMALA was completely UNDER SEA Several Millions years ago. As per various Puranas, Lord Srinivasar made this hill as habitation on a day prior to 28 Mahayugas much before the present kaliyuga. Geological wonders, ancient period, Past, Time, History are Sanis karagam.

24) Devotees Experience Delay often standing in Queue and while nearing the Thirumamani mandapam leading to Moolavar, they will tend to be ‘Mudavan’ by limping slowly to extend the duration of darshan of Lord and with the glimpse of Emperuman, they become ‘Manthan” as they forget what they wanted to seek from Lord Sri Srinivasa (Balaji) and after coming out from Darshan, they are not able to recollect in Mind the Divine Swarupum of Lord Sri Srinivasa (Balaji). Delay, Slowness, Desperation, are Sani’s karagathvam. Also Sani is called as ‘Mudavan'(lame) and ‘Manthan'(inert mind) by nature.

25) Devotees pray to Lord Srinivasar with ‘Prarthanai'(vow) by climbing the hill on Foot up to the temple, Tonsuring the Head, some times collecting money through ‘Biksha’, Rolling in Prakaram on Stone (angapradekshanam) etc. Tonsuring Hair will Make our Ego, self pride surrender to Lord, Rolling over Stone in Prakaram makes our body surrender to Emperuman. Rolling on Stone, Biksha, Climbing on foot, Fasting and other tough vows indicates the karagathvam of Sani.

26) Old aged people, Handicapped, Disabled Devotees are given special Direct entry to have Darshan without any ticket which only in Tirumala Temple, this consideration is shown in line with the compassion of Lord Srinivasar. Uttchva murti of Emperuman even reaches out masses nowadays in major cities, towns, villages and even crossing across the sea to bless all walks of people in their living places. Old, disabled, weaker section and masses(public) are denoted by Sani graha.

27) Thirumala Tirupathi Devasthaanam (TTD) renders many Social Scheme like Free Food to all Devotees, Free accomodation, Free transport services, Carrying Luggage freely from downhill for devotees climbing hill on foot, Yearly One Lac Free Marriages, Rehabilitation centers for Blind, Deaf, Orphan Children, Old Aged Homes for Destitutes, Free medical treatment for poor, Free distribution of spectacles for old people, Hospitals, schools and colleges for socially backward and downtrodden people children are few to be mentioned. This Coincides with the Social outlook of Sani graha caring for poorer, aged, handicapped and people of ill-health besides the socially backward section.

28) Dhruvabera(moolavar) idol does not conform to any agamic rule as Lord is above all rules with self manifested ‘svayambhoo’ with his eyes are in ‘sama drishti’ showing divine grace to devotees. Lord subjected himself to undergo ‘Self Test’ to Re-establish through Sri Ramanuja Muni that He is None other than Sriman Narayanan himself when doubts were raised then by few section. Also Uthsavar Malayappa swami is ‘svayambhoo murti’ (self manifested) when this idol was located in a place called ‘malayappan konai’ in hill. So he is called as ‘malai kuniya Ninra Perumal”. This Matches the guna of Sani in ‘self testing’ for TRUTH through Sanyasi as Truth and sages are denoted by Sani graha.

Like Hill which bent upon to receive Lord Malayappa swami Idol, Emperuman bent upon to bless the devotees who approach him with devotion and total surrender. Saturn is quite opposite to the quality of Concious ego, personal pride, leadership, authority, generally akin to people normally influenced by Sun particularly politicians, government officials, personalities etc.They must seek the blessing of Lord with devotion and free from ego/ pride rather than mere confidence on the “Deal” of vow through Hundi otherwise they will have to experience “Raw deal” at the end.

Sani graha in this Kali yuga subjects us to undergo law of karma and makes us accept reality and finally leads us to the path of Dharma. King Dasaradhan, Thirukachi Nambi, Anjanayar all underwent few seconds of Sani grahas Negative results. Lord Srinivasar has taken avatar as ‘kali yuga kadavul’ to bless us free from the evil efforts of Sani graha. Emperuman who is adorned with Ornaments Studded with full of Diamonds reflect the bright rays of hope for Devotees, the fact remains Millions of years before, those Diamonds were in the form of Black Carbon (Sanis karagam) subjected to pressure by Earth Crest. Crows in group called as ‘Murder’ is often Seen to Rest in Rajagopuram of Tirumala temple in the Early morning hours before Sun Rise. Similar to this, a visit to Thiruvenkatam would kill all our sins as the name itself implies this.

Those horoscopes afflicted by Sun-Sani Mutual aspect, if Sani is adverse to Lagna, and  not well placed with Sani Dasa running, a visit to Tirumala on Saturday preferably in Purattasi and on kaisika Dvadasi day to worship Ugra Srinivasar with Prayaga Chakra in hand with his consorts when he is taken out on procession before Sun rise in wee hours would help them overcome difficulties.

Thursday 13 August 2020

ஸ்ரீ ஜெயந்தி vs கோகுலாஷ்டமி

Hindu festival celebrating the birth of Krishna, an Avatar of the Hindu deity Vishnu. This avatar let us have a darshan of an adorable, lovable child who’s stories would be told to kids for several thousands of years to come! And as an adult, Sri Krishna Perumal gave us the Bhagavad Gita, the treasure of spiritual knowledge.

There seems to be some difference among communities on the day observed as the birth of Sri Krishna.

With respect to the specific case of Lord Krishna's birth, Sri M.N.Ramanuja writes:

Regarding SriJayanthi Adiyen has this to say Five thousand years ago, when Srikrishna was born, the day was

Simha masam (Avani), Sravana masam, Bahula, Ashtami. and Rohini star.

Hence ideally all these conditions have to match to celebrate Srijayanthi.


Sri M.N. Ramanuja has succinctly described the problem.


Different interpretations of the texts that describe Sri Krishna's birth lead to different conclusions as to when to celebrate it.


The factors are:


1) Solar month

2) Lunar month

3) Nakshatra (constellation aligned with the moon)

4) Tithi (loosely, phase of the moon)

5) how to determine these when combined with other factors such as sunrise or moonrise


(In a nutshell, the difference stems from lunar vs. solar month and whether to take sunrise or moonrise into consideration for determining jayantI. this will be explained below.)


அஷ்டமி திதி (Ashtami Thithi)


ரோகினி நக்ஷத்திரம் (Nakshatram)


1. Gokulashtami for Smarthas

2. Sri Jayanthi for Vaishnavas belongs to Vaikanasa & Munithraya

3. Sri Jayanthi for Vaishnavas belongs to Pancharatra


The Smartha tradition generally observes the birth of Sri Krishna on SrAvaNa-krishna-ashTamI, giving importance only to the tithi. They also generally follow the lunar calendar for this observance and celebrate it in SrAvaNa (lunar month), without paying attention to the nakshatra or the solar month.


Most other religious traditions in the country have followed this practice. Since for all these traditions the tithi is given importance, those who follow this reckoning call the day (Sri Krishna) janmAshTamI or gokulAshTamI


Broadly, there are two different opinions within the Sri Vaishnava tradition concerning this matter. One can be called the 'mannAr' tradition, the other the 'tOzhappar' tradition. (In a nutshell, the difference stems from lunar vs. solar month and whether to take sunrise or moonrise into consideration for determining jayantI. this will be explained below.).


2. Vaishnavas belongs to Vaikanasa & Munithraya


There are groups of Vaishnavas people who belongs to Vaikanasa observe the birth celebration on the evening - night time for the thithi and star combination  Rohini nakshatram.


3. Sri Jayanthi for Vaishnavas belongs to Pancharatra


Pancharathra temples observe the combination at day time. 



The mannAr tradition is followed by Sri Parakala Matham and 'munitraya' tradition Sri Vaishnavas such as both Andavan Ashramams and most Vadagalai acharya-purusha families. It is named after one mannAr svAmi of unknown date who is the first extant authority arguing for this calculation.mannAr svAmi is known to have very eminent predecessors who shared his opinion, such as the Upanishad Bhashyakara Ranga Ramanujacharya.


The tOzhappar tradition is followed by Sri Ahobila Matham and Thengalai Sri Vaishnavas. It is named after Sri Vaidika Sarvabhauma Swami, also known as Kidambi Thozhappar, who wrote a detailed text establishing the reasoning behind his tradition. He was a disciple of the founding Jeeyar Swami of Sri Ahobila Matham.


Having briefly laid out the history, here are the differences themselves. The tOzhappar tradition is simpler so I will lay it out first.


tOzhappar SrI jayantI:


1) Only the solar month is taken into account. So it must be in simha (AvaNi) mAsam, which is mid-August to mid-September.


2) The target date in this month is kRshna-ashTamI (8th day of the waning phase of the moon) in conjunction with rOhiNI. However, on that day, not even a tiny bit of saptamI should exist post-sunrise, nor should there be any kRttikA nakshatram.


3) If there is no pure ashTamI-rOhiNI conjunction as described in (2), navamI-rOhiNi is the next preferred conjunction, with once again a pure rOhiNi mandatory.


4) If (3) is not possible, mRgaSIrsha nakshatra combined with navamI or daSamI is the next preferred choice.


5) If this observance of SrI jayantI does not fall on ashTamI, the ashTamI is treated as any other day and requires no special observance.


Mannar SrI jayantI:


1) The ideal date is the conjunction of rOhiNI and kRshNa-ashTamI that lasts from sunrise through the night. (This need not happen in the solar month of AvaNi. Lunar month of SrAvaNa before AvaNi begins is also okay.)


2) If (1) is not possible, if at moonrise it is rOhiNI as well as ashTamI, that date should be taken. Neither the rOhiNi nor the ashTamI need be pure as in the tOzhappar tradition.


3) If (2) is not possible, if there is any conjunction of ashTamI and rOhinI day or night, that calendar day should be taken as SrI jayantI.


There are 12 more cases in the mannAr tradition which get quite complicated. But the primary focus in all is some occurrence of rOhiNI. In no circumstance should navamI without rOhiNI be taken as SrI jayantI. (Some other circumstances such as being on a Wednesday Sri Krishna is said to be born on this day of the week] push the date in one direction or another.)


The key is that in neither mannAr nor tOzhappar is the tithi given preference. This is why only rarely does the Sri Vaishnava date coincide with the smArta date.


This should explain why the mannAr tradition sometimes observes SrI jayantI as much as a month before the tOzhappar tradition. Since the latter exclusively prefers the solar month, their date often falls several weeks later. Further, it also explains why the mannAr observance is often just a day before the tOzhappar date. This is because the mannAr tradition takes into account moonrise whereas the tOzhappar tradition only takes into account sunrise.


Occasionally, mannAr tradition Sri Vaishnavas have to observe two days of fasting in a row -- janmAshTamI as well as SrI jayantI. This is when the ashTamI and

rOhiNI simply do not coincide at all and fall one after another in the solar month of AvaNi. Note that this janmAshTamI is not the same as the smArta calculation of janmAshTamI.


Note: texts consulted:

o 'SrI jayantI nirNaya' by Sri Gopalarya Mahadesika

o 'Ahnika granthaH' of Sri Villivalam Krishnamacharya

(present Sri Azhagiya Singar in pUrvASrama)


Under Pancharathram, temples are constructed away from towns, on hills and on river banks. All who get dheekshai are equal. Andal is worshipped equal to Lakshmi. Azhwars are also installed in temples and worshipped. The same five states of Sriman Narayanan are worshipped in Pancharathram as in Vaikansam. Srirangam, Kanchi, Melakkottai, Tiruvallur etc are pancharathra temples.


Tuesday 23 August 2011

Pañcaratra Agamas


Pāñcarātra are the Vaishnava Sanskrit texts dedicated to worship of Narayana and form part of the Agamas.
Unlike Vaikhanasa tradition, the Pancaratric tradition of Agamas prescribe image worship in the place of rituals like Yajnas, mentioned in the Vedas. Agamas cover areas of worship inclusive of construction of the temples; the rules for installation and consecration of the deities; the methods of performing pujas in the temples; philosophy; recitation of mantras; worship involving figures or yantrasbhakti yoga; domestic rituals samskaras; rules of varnasrama-dharma and public festivals. Various Vaishnava traditions have different degree of adherence and various lists of texts included under the overall concept.

Vishnu worshipers of today, represented in a wide spectrum of traditions, are generally following the system of Pancaratra worship. The concept of Nada and Nada-Brahman appear already in Sattvata Samhita or Sattvata Tantra and in Jayakhya Samhita, two texts considered most canonical of Pancaratra texts.
Ananda Tirtha the founder of Madhva line has written in his commentary on Mundaka Upanishad[1] "In Dvapara-yuga, Vishnu is exclusively worshiped according to the principles of the Pancaratra Scripture, but in this age of Kali-yuga, the Supreme Lord Hari is worshiped only by the chanting of his Holy Name."
Jiva Gosvami had stated in his Paramatma Sandarbha, forming part of six principal Sandarbhas, or philosophical treateses of Gaudiya Vaishnavism, that, "Seeing that the imperfect scriptures in the modes of passion and ignorance bring only a host of troubles, and also seeing that the original Vedas are very difficult to follow properly, and thus being very dissatisfied with both of these, the all-knowing scripture authors affirm the superiority of the Pancaratras, which describe the pure absolute truth, Narayana, and the worship of the Lord, which is very easy to perform."[2] In the same Sandarbha Jiva Gosvami states[3] that god himself,Svayam Bhagavan, had spoken the Narada Pancaratra, which is accepted as a pramana byGaudiya scholars.

Six aspects of surrender in the      Pāñcharātra

Surrender to god is one of the core teachings of Pancharatra. The six aspects are explained below in brief:
i) Atma-nikshepa or nyAsa - placing oneself completely and directly under God's care. This involves giving up independent ownership in matters of actions or fruits thereof. This in fact is the real SaraNAgati. The subsequent five are to be regarding as assisting this. The obstacle to nyAsa is phalepsA or the desire for mundane benefits,which should therefore be avoided.
ii) kArpaNya - This refers to absolute humility bordering on lowliness and honest awareness of one's own natural ignorance, impurity etc., partly because of stains acquired through countless births. We all know the enormous feeling of kArpaNya that our AzhvArs have expressed through their compositions. This leads to ridding the arrogance that one may have because of parentage, learning, wealth, etc., and to get the sense that without the aid of Godhead, whatever we undertake on our own is bound to fail. The enemy for kArpaNya is the feeling that one is free, independent,and competent to do whatever he likes (sva-svAtantryAvabodha).
iii) mahA-viSvAsa - irrepressible and great faith in Godhead. Involves the understanding that God is the benefactor of all beings, and His compassion is always and readily available. The firm conviction that He will not fail to protect us is 'viSvAsa'. This by itself is capable of eradicating all sins.
iv) goptR - The deliberate choice of bhagavAn SrIman nArAyaNa as the sole Protector. Even when it is granted that anyway He is the sole protector, lakshmI-tantra points out that what is involved in this a'nga is the conscious and mindful selection of Him, the acknowledgment that we need protection, and that He and only He can protect us.
v) prAtikUlya-vivarjana - giving up whatever is antagonistic to any of His creations or to Him. A devotee must realize that all beings are like himself.
vi) AnukUlya-niScaya - The resolve to do good to all beings. The realization that all beings are in actuality the body of God, and the resolve to live in accordance with the will of God. Ahirbudhnya samhitA gives a beautiful illustration of SaraNAgati using a passenger who wants to cross a river in a boat. It is the passenger's responsibility to go and sit in the boat, and that is the end of his responsibility; the job or rowing the boat is not his, but that of the boatman (in this case God Himself).
Six aspects of surrender are described in many PancarAtra samhitas such as Ahirbudhnya Samhita, Lakshmi Tantra etc., thought the order of importance may vary. Lakshmi Tantra give the following:
"AnukUlyasya samkalpah prAtikUlyasya varjanam |
rakshishyatIti viSvAso goptRtva varaNam tathA ||
AtmA nikshepa kArpaNye shadvidhA SaraNagatih || (Lakshmi Tantra 17, 59-61)

Thus the order of the limbs given in Lakshmi Tantra is: Anukūlya Samkalpam, Prātikūlya Varjanam, Mahā ViṣvāsamGoptṛtva VaraNam, Atma Nikshepam, and kArpaNyam. In Ahribudhnya Samhitā, the order given is: Atma Nikshepam or Nyāsam, KārpaNyam, Mahā ViṣvāsamGoptṛtvam, Prātikūlya Varjanam, and Anukūlya Sampakpam. Svāmi Deṣikan has addressed these confusions in his Nyāsa VimSati (Slokam 12), and concludes that those who know Prapatti Sāstra well agree that there are five anga-s to Prapatti, and the different positions taken in respect of the number and sequence of importance etc. of the aspects of Prapatti really say the same thing in the end (sarva vākya eka kaNThyam).
Atma Nikshepam or nyāsam is considered the main ingredient of Prapatti - the conviction that one's own effort in attaining Him will not bear fruit, and placing oneself directly under His care and giving up ownership of one's own protection or the benefits from any actions to Him. The other five are then the limbs for Nyāsa, that are of equal importance as conveyed to us by Svāmi Deṣikan. Thus, for performing surrender or Atma Nikshepa or Nyāsam, one needs absolute humility (KārpaNyam), Anukūlya Samkaplam, Prātikūlya Varjanam, etc.